At 8:15pm on the 8th of November 2016, Indian Prime Minister Narendra Modi appeared on live television to announce that the two highest banknote denominations of the Indian Rupee had become worthless. Citizens had until the New Year’s Eve of 2016 to either bank deposit their 500 and 1000 Indian Rupee (Rs) banknotes (~AUD$10/$20 respectively) or swap them for lower banknotes at registered banks.
Pakistan is a surprisingly ethnically diverse country. Urdu, its official language, is spoken by only 8 percent of the population. Pakistan’s abject failure to glue different nationalities, languages, politics and religious beliefs upon its creation has triggered a host of issues for the nation today. Former capital Karachi is the arena for one of the most interesting: the rise and demise of Mohajir politics.
Every year thousands of Pakistanis leave their homeland to take up arms in the deserts of the Arabian Peninsula, enlisting in the armed forces of their wealthier Islamic neighbours. Driven by historical, economic and religious forces, Pakistan is now the world’s most prolific exporter of military personnel. So what drives them to do so, and how does the phenomenon benefit Pakistan’s foreign policy?
Over recent years Pakistan has taken significant steps to put an end to honour killings, but more needs to be done as the Pakistani government implements laws to stop the practice once and for all, Tayla Badings writes.
India is home to over 200 million cows, more than any other country in the world. They roam freely on the streets, unfazed by the surrounding cries of street vendors and incessant tooting of horns as they go about their business. It is not uncommon to find that a cow has caused a traffic jam by wandering into the middle of a busy intersection.
Six years ago I was a soldier in the volatile province of Uruzgan, where Australia sent the bulk of its forces during its commitment to the Afghanistan War. Australia has since withdrawn from Uruzgan, closing another ostensibly successful chapter in its military history and begun celebrating its actions.
“Seeing the elephant” is a 19th century American saying, meaning the gaining of world experience at a significant cost. It originated from travelling circuses, where curious people would pay exorbitant sums to literally, see the elephant.
Today there is an altogether different sort of elephant, one for which the cost is incurred when it is not seen. The identity of this pachyderm is, of course, India.
If Facebook could stack an election against the likes of Pauline Hanson or Donald Trump, would you want it to? Would you want it to quash the threat of global terror by employing algorithms to censor content which demonstrates partiality to flagged organisations or individuals?
Facebook may seem to be an innocuous and convenient communication platform, however it has become apparent that Facebook has the means to transform these questions into reality. In the majority of situations the only mechanism capable of constraining Facebook is corporate morality.